Wednesday, June 9, 2021

Facts are stubborn things

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Can we alter facts according to our wishes or inclinations? If by facts the speaker means


such phenomena as political, economic, social, or legal status quo, then I concede that we can


alter facts. The reason for this is that such systems are abstract constructs of our inclinations,


wishes, and passions to begin with. Otherwise, I strongly agree with the speaker that we


Write my Essay on Facts are stubborn things for me


cannot alter facts. When it comes to certain aspect of our personal lives, and to historical


events and scientific truths, no measure of desire or even passion can change external reality.


On an individual level, we all engage in futile attempts to alter facts--by pretending that


certain things are not the way they are because they are inconsistent with our wishes or


personal interests. Psychologists refer to this psychological defensive mechanism, which


seems to be part of human nature, as denial. Consider curious pastimes such as


mind-reading, psychic healing, rituals that purportedly impart immortality, and other such


endeavors, which seems to transcend all cultures and periods of human history.


Understandably, we would all like to have the ability to alter the physical world, including


ourselves, as we see fit, or even to live forever by means of the sheer force of our will. Yet, not


one iota of scientific evidence lends support to the claim that any human being has ever had


any such ability.


Nor can we alter facts by virtue of our inclinations or passions when it comes to history.


Admittedly, no person can truly know any particular past that the person did not experience


firsthand. In this sense history is a construct, created for us by reporters, archivists, and


historians. Historical facts are therefore susceptible to interpretation, characterization, and of


course errors in commission and omission. This is not to say, however, that historical facts can


be altered by our inventing versions that suit our inclinations or wishes. In short, an historical


event is not rendered any less factual by either our ignorance or characterization of it.


Similarly, when it comes to science our wishes and desires ultimately yield to the


stubbornness of facts--by which I mean empirical scientific evidence and the laws and


principles of the physical world. Admittedly, in many cases it is difficult to distinguish between


scientific fact and mere theory. History is replete with examples of what were considered at


one time to be facts, but later disproved as incorrect theories. Yet it is telling that many such


obsolete theories were based on the subjective inclinations, desires, and wishes of theorists


and of the societies in which the theorists lived. For example, the notions of an Earth-centered


tmiverse and of linear time and space were both influenced by religious notions--that is, by


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human wishes and passions. As our factual knowledge increased such theories ultimately give


way.


In sum, I agree that facts are indeed stubborn things. Understandably, all humans are


guilty of ignoring, overlooking, and misunderstanding facts--at least to some extent. After all,


human passion, desire, and individual bias and perspective are powerful influences when it


comes to what we believe to be true and factual. Moreover, the statement carries deep


epistemological implications regarding the nature of knowledge and truth, which I cannot begin


to adequately address here. Nevertheless, on a less abstract level the speaker is correct that


neither inclination, desire, nor passion, no matter how fervent, can alter that which is past or


beyond our physical control.


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