Thursday, June 3, 2021

Peyotism

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"The white man's reality are his streets with their banks, shops, neon lights and traffic, streets full of policemen, whores, and sad-faced people in a hurry to punch a time clock. But this is unreal. The real reality is underneath all this. Grandfather Peyote helps you find it." - Crow Dog Peyote, a hallucinogenic plant that is commonly used as a recreational drug, has a much greater meaning for members of the peyote religion. By examining the effects of peyote along with its role in the rituals and beliefs of the Native American Church it becomes apparent why it is such an integral part of the religion. The trade and knowledge of this sacred plant was already well defined in regions of Mexico well before European conquest and its ceremonial use was already underway in the tribes of the area in which it grew. This religious use eventually spread through North American regions. Along with its migration, the basic rituals and ceremonies changed along the way. The organization of religion involving peyote and the principle rituals had become commonly practiced among the Comanche and Kiowa tribes by the mid-eighteen hundreds. The Native American Church formed in 11, beginning in Oklahoma. Soon after this initial formation, state and local incorporation followed in many places and continue to do so to this day. (Aberle, 1) Now, some form of peyote religion is common to most tribes of the North American continent. Peyote (Lophophora williamsii) is a very small, low growing, fuzzy type of cactus. Most of the cactus is actually underground in a long root. Both the flesh and roots can be eaten. When dried the flesh resembles brown overcoat buttons, which is where the term peyote "buttons" came from. Peyote isn't found just anywhere. It grows in the wild over only a small portion of the Southwestern United States known as the Peyote Garden. Precisely, Corpus Christi, Texas, Deming, New Mexico, Durango, Mexico and Puebla , Mexico bind the area in which this plant can be found and harvested. (Aberle, 5) Containing eight different alkaloids, the most important being mescaline, peyote causes a number of effects. The experience begins with an euphoric quality. It heightens the sensations to sound, color, form and texture. Further into the experience, "visions" begin to occur. These visions can include detailed, realistic pictures and sounds. The interpretation of these visions rather than the visions themselves are what peyotists consider most important. The peyote experience is characterized by a strong feeling of personal significance of the internal and external stimuli encountered during the experience. Many find themselves asking, "What does this mean to me?" The Native American Church came to the Indians during their darkest hour. It was around the time when the last of the buffalo had disappeared from the plains. They were left starving, helpless and with little of their old lives remaining to cling to. In the words of a member of the NAC, Mary Crow Dog, "The Native American Church became the religion of the poorest of the poor, the conquered, the despoiled. Peyote made them understand what was happening and made them endure. It was the only thing that gave them strength in those, our darkest days." It was obvious that a militant religion could not have survived under white dominance. The formation of this religion was a response to the degraded status on Native Americans. It's goal- internal peace and harmony rather than competition. This idea was highly relevant to the socio-economic situation that these indigenous people were being faced with. For many, this was exactly what they needed to continue on. Since the beginning, there has been strong opposition to the Native American Church by several groups. The traditionalist Indians opposed it believing that it was a threat to traditional tribal culture. Modernist Indians as well as whites opposed the religion also saying that it was heathenistic and backward. In the early stages, peyote meetings were illegal not for the use of peyote, but because Native American rituals in general were outlawed. But, in 14, under John Collier, the Bureau of Indian Affairs enacted a policy of non-interference with peyotism. There have been state laws prohibiting the "sale, use or possession of peyote", but all such laws have been repealed since the sixties (Aberle, 18).At the present, it is legal for those acting on behalf of the Native American Church to buy or harvest peyote for their religious needs. Most peyotism that is practiced today is identified with the Native American Church (NAC). It is a loosely organized group with numerous divisions. Within each division are many local chapters, more commonly called moons. Attendance to meetings is dependent on local and kinship ties. The local road chief can deal with all functions of the religion, so no formal organization is necessary. In his book, David Aberle noted that "peyotism has not been marked by numerous schisms; if 'we all worship the same God and all eat peyote,' this is sufficient." The use of peyote for members of NAC is not simply for the pleasure of doing so. It is taken as a religious adjunct, aiding in heightening the level of this special experience. It supplies a feeling of personal significance, which is central to reflecting on one's self, relationships, ethics and in bringing new meaning to these things. There is also believed to be medicinal benefits to peyote. Many Indians claim that it has powers to heal the mind and body. Peyote gives the ability to "get into the power" to the peyotist. Mary Crow Dog wrote about "feeling the strength surging through your body". The fact that no two peyote experiences are the same and the fact that you can never predict how a particular experience will turn out make this power all the more real. This concept of power is common to all Native Americans. It has to do with feeling close to God, or the Great Spirit. This sacred plant also serves as a unifier for the Native Americans. For generations the differences among tribes have kept them from uniting to achieve progress in gaining rights. In the peyote meetings, tribal differences are forgotten. "No longer are we Navajos, Poncas, Apaches or Sioux, but just Indians." (Crow Dog, 101) The fact that peyote unified native people attracted more and more members during the Indian Civil Rights Movement during the sixties because unity was a major goal of the movement that the NAC helped to promote. Although loosely organized, all members of the NAC had a basic system of beliefs and an ethical code that they hold as a guide on how to live their lives. First of all, peyote is believed to be the immaterial personification of power, often referred to as the "Peyote Spirit". The Great Spirit is the ultimate source of this power. By taking peyote it is thought that one can communicate with the Great Spirit through visions. The ethical code, commonly referred to as the Peyote Road, consists of four main parts brotherly love, care of family, self-reliance and avoidance of alcohol. It is believed that if a person follows the Peyote Road faithfully it will lead them to "tranquility in this life as well as bliss in the next world". On the other hand, those who lapse morally in these regards will pay during the peyote meeting, both physically and spiritually (Aberle, 1). The rituals of the Native American Church vary greatly in specifics from tribe to tribe. The Navajo prefer shaping their altar like a half moon, while other tribe may shape their altars differently. Some tribes conduct the peyote meetings in a tipi used especially for that purpose, while other tribes opt to use a regular room in a house. However, there is a set of basic rituals that are common to all tribes in the United States. Peyote meetings are always held for a purpose, commonly to cure, thank the Great Spirit for past blessings, to deter evil and promote good. It is hoped that the prayers of the participants will accomplish the given purpose. The participants gather at sundown for the ceremony that will last until dawn. There are generally four officiates required for the ceremony to take place. There is the road chief, who leads the meeting, a drummer chief, who does most of the drumming, a fire chief, who is in charge of tending to the fire and a cedar chief, who creates the cedar smoke throughout the night. The use of prayer, song, drumming and the joint eating of the peyote at various times throughout the night as well as the drinking of cold water at midnight and early morning are all key elements to the ritual. These practices are all believe to be forms of communication with the Great Spirit. During prayer, there is a staff passed around the meeting to all male participants. The staff is considered male, so females are not allowed to pray with the staff. It is believed that when you pray with the staff, your thoughts travel up it and messages from the Great Spirit travel back down. The drums also aid in the communication. It is said that when a man drums, you can "read his mind". Everyone also takes part in the peyote songs. Typically, the songs do not contain words, but whether or not to add words is up to the singer. The Church members believe that with peyote to guide you, the meanings of these songs can be deciphered. The drum itself is symbolic of the Indians' heartbeats. The Fire Chief starts a fire in the center of the gathering. It is said to represent the eternal life that passes from one generation to the next. The smoke from the cedar incense is then sprinkled over the fire at various times during the night. It is believed to represent all green, living things and to purify everything that the smoke touches. The feather fan and the gourd are also integral parts of the ceremony. The gourd is representative of the Spirit Voice. While the songs are going on, the feather fan is waved in the air to catch the songs. These fans can be made of different types of feathers, all of which symbolize something different. For example, the Water Bird Feather Fan is a chief symbol of the peyote religion and is used to bless the water before drinking it, while the Hawk Feather Fan is a symbol of understanding. All of the materials used during the ceremony are considered to be sacred and symbolic of something the Indians consider important. These materials help in the communication with the Great Spirit, which is the ultimate goal of the meeting. Peyotism is, indeed, a unique religion. The members of the Native American Church take this "powerful medicine" in order to communicate directly with the Great Spirit. They follow a strict ethical code and believe that peyote will help them understand their lives more fully. I greatly admire the idea of reflecting on one's own situation in order to live a tranquil, honest life. The religion was formed as a way of unifying Native Americans and helping them accept and deal with the situation they are faced with. Peyotism has proven largely successful in achieving these goals, making it a wonderful thing for the indigenous people of this country


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Wednesday, June 2, 2021

War Again

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Here were are "again" at the brink of war. Once again Soldiers are


called to protect and defend this country. I stand yet again with tears in my


eyes as the safe world I once knew continues to crumble. War and Violence


have always been in this country but, this has only been the nd I have been


Custom Essays on War Again


able to comprehend. There have been tons of wars but only that I have been


alive to take in. It's scary and certainly not an easy subject to talk about


because it effects everyone in the world and it hits you so hard that your


pushed back and filled with uncontrollable feelings that sometimes push you


to the edge. Doubt, fear, panic, suffering, chaos, destruction, anxiety, and


pain. They all fill your head and take you far away.


I don't like war, nobody does. If anything we'd avoid it if we could and


now men and women of good standing are out there once again defending our


country and our freedom. Soldiers are out their risking their lives for me and


to that all I can do is thank them but, I wish I could do more. It just not


enough. People who don't know us are out their on the battle fields,


practically staring death in the face. Risking everything they have to keep this


country alive. They dropped whatever they were doing, knowing that they


may never see their family again all to stand of up for what is right. Their not


the first, many have went before them to defend our country and that's


phenomenal. Hold on to your friends and family. Keep them close to you


always for it may be the last time spent with them. Never forget to spend


equal amounts of time with them and always let them know you love them.


You can never say that enough.


Saddam Hussein is a man who wants power he can never have so he


took away truth from the Iraqi people and he didn't want to stop there. He


wanted to rule the world. We are free people because we live according to


what we know is right or wrong. If Truth is taken from us, then right or


wrong is taken from us as well. If we don't know right and wrong, then we


can't, we won't control ourselves, but will look to someone else to bring order


through brute force and raw power. We will be controlled by a tyrant, and we


will no longer be free and don't count on that tyrant to be kind or merciful.


He has no sense of right and wrong, either, and will do to us whatever he


wants. What Saddam did to the Iraqi people brought into discovery what


happens to people when there is no truth, to observe and record what people


can do when pushed to the extreme with no ultimate moral foundation. It was


an attempt by a man who is hungry for power to find the most effective way


to rob people of their freedom. The conclusion Take away truth and a tyrant


will rule. "Small wonder, then, that Jesus said, "You shall know the truth,


and the truth shall make you free,' and where else can truth, Real Truth,


come from, than from God, Who is truth by his very nature".


War isn't the answer to everything. We seemed to think to it is. People are


always going to violence and fighting to solve problems but, all it does is


create more of it. I've been looking at people and how they change like the


tide. Here lately, all I have been seeing are people throwing love away and


losing their minds. Or maybe it's me that has gone crazy because I just can't


understand why all these people keep hurting each other. Good love is so


hard to come by. Where is the love in all this? It's like it's completely


vanished. let's pray and send our love and our support to the troops that are


out there protecting us and defending our freedom, send our prayers to them


and their families, and send our gratitude to the ones who went before them


and the one who will go in the future. There will always be threats to peace


and freedom. It's up to us to keep the Love Alive.


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Early Morning Trio

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By Tommy Lones


The Early Morning Trio


Have you ever had a long night of studying and writing papers and finally get to sleep at around 00 am, and bright and early at 70 am an orchestra of bush-cutters, lawnmowers and leaf blowers comes flying into your ear via window? If so, I feel your pain, it should be illegal . You can hear it coming from a distance and you know in the back of your head its just going to get worse and worse, a lawnmower comes creeping to your window, much louder in the morning because your ears are just as new to sound as if you were a new born child, and stays for a good five to 10 minutes. After the lawnmower leaves you have about 10 minutes before its distant relative, the bush cutter, makes its way slowly into you virgin eardrums playing the part of a percussionist. It's now somewhere around 804 when you finally fall back to sleep, when all of a sudden you hear a faint sound of a tiny hurricane approaching closer and closer, then out of nowhere tiny debris starts flying trough your window, it's the leaf blower. The leaf blower may as well be the icing on the cake because that's the most annoying sound on earth when it hits you that early in the morning, you get up make your self a cup of coffee with your eyes not even half open, when all of the sound stops. Finally, silence, but by now you are all woken up and not able to get back to sleep even if you tried, all thanks to the morning orchestra you get four hours of sleep and enough bags under your eyes to commute you to Paris.


In the previous paragraph it explains a certain thing that I particularly hate, but I now not only hate the sound of the parade in the morning, I also dislike the workers, the annoying conductors of the quartet, that wake up the whole neighborhood at the crack of dawn. Lastly, I would like to thank the inventors of such machines that make so much noise just to move a few leaves off the sidewalk, while providing an early morning alarm clock for half the block.


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Tuesday, June 1, 2021

Censorship

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Aaron Hoath


Dr. Harris


English 10


Research paper


Write my Essay on censorship for me


Censorship


The idea of censorship in our country is the idea that certain people are restricted from doing certain things because of safety or moral value. Is censorship a good idea? Or is it taking away our freedom to do what we want to do. Censorship is a good thing that our sociaty has. But there are some people out there in our sociaty that think censorship takes away our freedoms to do what we want to do.


The first example of the way we use censorship in our sociaty are the movie ratings. The movies today are rated G, PG, PG-1, and R. A rated G movie would not have scenes where someone is blowing someone's head off with a shotgun and blood and guts spilling everywhere. The reason for this is that some younger children may get scared if they see violence like that. It would not be the best thing for a young child to be thinking about stuff like that. If children are prone to seeing violence like that at a young age, they may cause themselves or someone else serious damage in the future (Goldberg 5). Children under a certain age probably should not watch TV shows or movies that have graphic violence in them until they understand about violence and how dangerous certain things are in the world today. Some children out there may think every thing they watch is true and fun to do. If a child watches a lot of violence, one day they might think it would be cool to go out and shoot someone for the fun of it. There are some children out there who are censored all the time on what they watch or do. Some of these children may not know how the real word works. They may think that nothing could ever happen to them and they will be safe all the time. Children should be censored on some things, but they also need to be told on how the real world is and not shelter them from that. For example, September 11 we experienced the most violent, tragic acts in American history. Children should not be sheltered by not knowing what goes on in the world (Cagle 0).


There are some people out there who think that no matter how old people are that they have the right to watch whatever they want to. It doesn't matter if they are thirty or ten, some people believe that anyone has a right to make a choice on what they want to watch. Some people don't mind their children watching R rated movies because they think that it won't them. Some people think that if their child is mature enough that they can watch what they want to. Do parents have a right to tell their children what to watch and what not to watch (Hauptman 4)? Until that child grows up and goes out on his/her own parents have the right to raise them however they want to.


Another form of censorship is what the government censors on us as a nation. For example, the parental advisory on tapes and CD's that are sold. The government decided in court that any album with lyrics that are bad such as violence, sex, and drug use will have a parental advisory placed on the cover of the album to warn kids that what they are buying is basically trash. Was this the right thing to do? Does the government have the right to tell us what is good to listen to and what isn't good to listen to? A lot of artists that made these albums were outraged because they said that it was taking away their freedom of speech and it would hurt their bank accounts because less people would buy their albums. Is censorship losing your freedom of speech(Foster 80)? This could not be losing your freedom of speech because the song artists still get to write whatever songs they want to write. The parental advisory is on the albums for a reason. It is there to warn children, not prohibit them from the music they want to listen to.


Censorship is also used in our school systems today. Children are being censored on what they are being taught, what they read. What they watch, and, in now in days, what they do on the computer in the classroom. Teachers are also being censored on what they teach or what they show their students. A teacher that would show a third grade class Saving private Ryan would probably be in big trouble. I don't think that teachers would also encourage their students to read playboy magazines either. That is a form of censorship. There was a problem at one elementary school where a student borrowed a book from the school library. The book was a scary stories book. The child had a problem with nightmares and when he read it the book scared him and upset the child. The mather of the child was mad at the school because they did not warn him. Should this tell us to take scary books out of our school system (Manly 16)? Books like that should not be taken out of the classroom, but teachers should censor students on what they are reading. Some teachers like to show their students videos for educational purposes. Teachers are censored on what kind of videos they can show. Computers are getting to be very popular in the classroom. Some first graders know more about computers than adults do. Teachers censor their students by making sure the students stay off bad sites or sites that are not educational. More and more teachers are going to computers for their classroom.


Censorship in our country mainly points to children. The reason we have a rating system, parental advisories, and censoring children in the classroom is to make them better and smarter in the long run. A lot of people may not like the idea of censorship at all. Others think that it is a necessity for moral values to be preserved in the great country we live in today.


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Zenit

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The pheonix glass of cleanex to seal up the mind


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A chip off the Old King Lear


Blow away a sennet on a journey to short skirted meads


Find a dame that likes a kettle, that see's herself akin to my mettle


The choicest estimate of senses, Professor bond, please allows me to avow


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In a Lion's wardrobe my generation messes


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Coronet of Notre Dame her skyline caresses


A rice paper cone I make from the shaft


Forked like a knife uncorked with a laugh


Genuine reflection, a bodily contraction, stake my life on opinion


The pawn in the shop and the bishop's recommendation


Backing the horse that's one in a million


The prawn in the creek with the rooks that be fishing


She strains the oolong as the fanfare flourishes away


In a different country to pursue customary


Tenderless tender for tender care as she guards her life with expectant flare


Dismantles the walls that strangered her from her best object to get to him somewhere


Someone subtracts what is pieced together, forgets about the curses forevouched


Worthy of love from the first moonshine


Roof supports that make believe and make her look for further signs


All this left unspoken; the creatures prized by her father have awoken


Brick a brac; a world unfolding…


Withdrawal therewithal; the beginning


To the end of unconstant starts. I' th' heat on the boarded street


We dance. She stands on my hairy feet.


Believing is seeing our piece of time is short of being


(Her man aint all hardy fop prescribed with assimilation


With a casement in his closet on a limited medication)


Eny meenie you are not it; breech the sound out


Proofread with his ears to hear what it's all about


Wound up in confidence now that the game is out


Forfeit last rollo to know what the truths about


The best of their time they will surely follow about


Withdrawal therewithal until withal from surfeit requirement


I scream cause Draco's tail's now flashing about


Her lids powdered kohl; her neck laced with gold


The labyrinth all left untold or if at all, laconical


Fa, sol, la, ti, ray, mi; the waking dead in bedlum mould


Greeting ships like long lost amities


Self restrained himself withdrawn


Out to sea he soldiers on


Clams for his calamities


She returns to him when he arrives


Her body never at a fitter time


And now their love's discussed openly


A,B,B,A on the way with the cutest baby eyes


Breed and born and feeding on candy


Defused in darkness, lightness within


She treats her blockhead to a week in Berlin


With tickets for the low game and the bandy


This be here mine Uncle


This be here maunty


She's the antithesis of him


And he'll be the death of her


What the hell; meet the whole family


Salt away, sock away, portable property


Don't lifeless, all to live for


Don't bet less than you play for


Don't wait less than they wait for


Don't count less than accounted for


Don't duty less than is dutiful


So spotless, Mutley barking a mouthful


Coming to a theatre near you we're hopeful


To say what they dream, least try to make meaningful


Mind, keep it clean, Gran'll give you an earful


The people cheer cause people get cheerful


Pass me your glass and I'll pour you a tearful


Gall from the laugh with this bladder laughable


Round of applause cause this playlet is plausible


Becoming audasiously oddily audible


Got to give credit where credit's incredible


Accredit merit if merit's renewable


Sail down the Suez, all motley's are sewable


(better beware afore these ensuing words morph into something altogether chewable…eaten whole, in a oner, unsavoured, to then suffer a grulling time consuming digestational processional demise. Recess over. Music recommences 'cause it just does…


Full of suggestions to help where is possible


Leaving Las Vagas with more to the score


Feed for the room and you know the score


Energy efficient minus the wild monopoly


Play little bo peep with eatable paper money


Blind myself as our star turns sunny


Binding myself like a bandaged mummy


Finding myself on a loaf that's dry cracker yummy


It and the taste buds get real chummy


Lip smacking ear-kissing argument


Stray into the pound of Lipsbury Pinfold


An elephant trunkful of goods and bads


Carbonado 'cross new and old


Holy cords with the Datsun Fords


A very vary gale


An epileptic with a smile


Jill O where's me pail


Residence at Camelot


Candid speech a cloak


A candid-crafty shifty bloke


Thinking shifty thoughts


Reverence for the reverent


Misconstructed rude


It wasn't my intention


To act so bad, no good


Nightly vantage sound and sleep


Must take advantage points


Happy go than lucky


Attending to my joints


An elfish maid with elflocks


Tangled up in blue


The proof is in the pudding


Hope you thought this through


Well for all it's worth


I'm mo a man than wit


Don't you light the candle


Feathery blue tit


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Monday, May 31, 2021

Topics for a descriptive essay

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Comparison of Play and Film of A Midsummer Night's Dream

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A Comparison of the Play and Film


of A Midsummer Night's Dream


While watching the film, A Midsummer Night's Dream, there were both similarities and differences between the adaptation and Shakespeare's play as he wrote it. The following paragraphs will compare the play and film by listing the similarities and differences and their significance.


Some similarities are the main characters, dialogue, and theme. The director of the film keeps the same list of main characters as in the play. However, the adaptation uses a lot of extra characters in the various scenes, such as Theseus's temple at the beginning of the film and the wedding dinner at the end, which help bring the story to life. In addition, the film follows the dialogue of the play very closely, but the director omits lines that he feels are not critical. If the entire wording from the play had been used, the film would have been too long and tedious. Unless one is reading the play while watching the film, the omissions are not noticeable. Furthermore, the play and the film have the same theme, which is love. The story deals with love in a comical manner complicated by the jealousy of Oberon and Titania , the love potions, and Puck's mistakes. The director could have opted to make the film more dramatic or even more hilarious but, like Shakespeare, he chose light comedy.


Some differences are the setting, the bicycle, the phonograph, and the introduction of a wife for Bottom. The setting is the most noticeable difference. The play is set in ancient Greece while the film is set in Tuscany, Italy around 100. In the original play the characters would wear togas. The attire in the film is appropriate for that time in historylong dresses for the women and suits for the men. Titania and the fairies' costumes have plenty of glitter, and when the fairies disappear, they sparkle like stars. Another obvious difference between the play and film is the use of bicycles for transportation. The bicycle was a new invention in the late 1800's and allowed the characters to pedal after one another instead of chasing each other on foot as in the play. One of the funniest scenes in the film is when Puck first discovers the bicycle. Although he is frightened, his curiosity gets the best of him. He cautiously beeps the horn, and then decides to take a ride. The sight of Puck riding the bicycle is hilarious. Also, in the play the music for the romantic scene between Titania and Bottom is played using the tongs and the bones. A phonograph, which was invented in the 1870's, was used in the film. Additionally, Bottom has a wife in the adaptation. She appears to be very controlling, which makes his affair with Titania seem less immoral to the audience.


As a means of preserving the integrity of the play, the director felt it was important not to stray from the main characters and much of the original dialogue. On the other hand, the change of setting is highly significant because it modernizes the story and adds a fresh dimension to the material. By using familiar items, such as the bicycle and phonograph, and simplifying the dialogue, the film is easier to understand and more enjoyable than the play. Even when the vocabulary in the film is difficult, it is possible to conclude what is happening just by watching the actors.


To sum up, the adaptation is well done and the changes to the original play are


minor. Shakespeare would be proud.


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